ARN correspondent
Recently, I received many posts from Darwinists (including Christian Darwinists) who protested my mentioning the fact that the recent school shooting in Finland was driven by social Darwinism. Some of them have resolved never to read my blog again as a result.
(Be still, my heart! How can I be sure they will keep their promise?) Anyway, I wrote this:
This tragedy has provoked an enormous outburst of protest from Darwinists on account of my noting that the shooter's motive was social Darwinism. On the rare occasions when a shooter's motive has been anti-abortion advocacy ( Rudolph) or fundamentalist madness ( Yates), I have NEVER been excoriated by an anti-abortionist or fundamentalist for openly discussing that fact. Indeed, these types of cases were openly discussed among Christian journalists at a number of gatherings in which I participated over the last decade, with conspicuously little defensiveness. We had long accepted that some forms of anti-abortion advocacy and fundamentalism are toxic.
So this storm of comments has been a real eye-opener for me (and I probably rejected more than I accepted, so readers never saw all the somniferous posturing I did). The storm suggests that - despite claims - Darwinists have never dealt with the legacy of social Darwinism in an emotionally healthy enough way to just put it all behind them. Now that may be because the actual worldview of Darwinism necessitates social Darwinism. Or it may be because no one has said, "let's just do it." Or someone has said that, but the troops didn't get it. It's not really my problem though.
More here.
Also, at the Hack,
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Toronto-based Canadian journalist Denyse O'Leary (www.designorchance.com) is the author of the multiple award-winning By Design or by Chance? (Augsburg Fortress 2004), an overview of the intelligent design controversy. She was named CBA Canada's Recommended Author of the Year in 2005 and is co-author, with Montreal neuroscientist Mario Beauregard, of the forthcoming The Spiritual Brain: A neuroscientist's case for the existence of the soul (Harper 2007).
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