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Law, Darwinism, and Public Education: The Establishment Clause and the Challenge of Intelligent Desi

Francis J. Beckwith

Roman & Littlefield Publishers, (paperback edition), 185 pages, 2003

Item# B071
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At first glance this looks like another boring legal book that belongs on some dusty shelf in a law library. Don�t be fooled. The book presents one of the best overviews of the Intelligent Design movement available today. In the opening chapter Beckwith informs the reader that the purpose of the book is to answer one question: �If Intelligent Design was required or permitted to be taught in public schools, would it violate the Establishment Clause?� In order to answer the question Beckwith takes the reader through a fascinating history of the Intelligent Design movement, lessons learned from 75 years of creation/evolution legal battles, and a succinct summary of the scientific evidence for Intelligent Design.

What sets this work apart from some of the other ID books are the extensive research notes at the end of each chapter. For example, the Introduction is ten pages long followed by eleven pages of notes containing 87 references with full citations, additional commentary and web links where original source material can be located. The other nice feature is chapter summaries. If you don�t feel like wading through the legal details of Chapter 1 and 2, you can jump right to the chapter summary for the punch line.

The Introduction covers the rise of the Intelligent Design movement and establishes the academic credentials of the associated scholars. A capsule review of significant public ID events is then presented including the 1998 U.S. Civil Rights Commission hearing, the 1999 Kansas State Board of Education decision, the 2001 Congressional Santorum Amendment, and the 2002 Ohio Board of Education science standards.

Chapter 1 reviews the legal history of the debate from the 1925 Scopes Trial up through the 1982 McLean vs. Arkansas case. Beckwith starts by defining important terms such as creationism, evolution and intelligent design and asserts that most of the confusion over the teaching of origins in public schools results from the participants not clearly defining or understanding these terms. He then reviews the significant cases that either challenged laws forbidding the teaching of evolution, or required a balanced teaching of creation-science and evolution. He found the courts focused on four key issues:

1. The statute�s historical continuity with Scopes as well as the creation/evolution battles throughout the twentieth century.
2. How closely the curricular content required by the statute paralleled the creation story in Genesis, and/or how closely the curricular content prohibited by the statute is proscribed because it is inconsistent with the creation story in Genesis.
3. The motives of those who supported the statutes in the legislature and/or the public square.
4. Whether the statutes were legitimate means to achieve appropriate state ends.

Chapter 2 picks up with the 1987 Edwards v. Aguillard Supreme Court case and looks at four smaller cases from the 90�s that addressed the degree to which public school teachers have the liberty to teach alternatives to evolution (Webster v. New Lenox School District), criticisms of evolution (LeVake v. Independent School District), or not to teach evolution at all (Peloza v. Capistrano School District). Beckwith concludes that the majority opinion in Edwards maintains that it is permissible for legislatures to require and/or allow public schools to teach scientific critiques of predominant scientific theories as well as to expose students to a diversity of scientific perspectives on human origins as long as it is done �with the clear secular intent of enhancing the effectiveness of science instruction.�

In Chapter 3 Beckwith lays out a very concise scientific and philosophic summary of intelligent design. This summary alone is worth the price of the book and is the reason it should be on the shelf of everyone interested in the origins debate. He begins with the case against methodological naturalism by covering the failure of demarcation theories and external conceptual problems for science such as the origin of the universe, souls, minds and essence. Beckwith then moves on to the positive case for Intelligent Design in which he covers specified complexity, irreducible complexity, information content in DNA, and the fine-tuning of the universe. He then draws a sharp distinction between Intelligent Design and creationism or creation-science which forms the basis for his opinion that while the courts ruled against including creationism in public school curriculum, they will find it very difficult to rule out Intelligent Design, based on the conclusions in the creation-science cases.

Chapter 4 brings Beckwith back to his original question: �If Intelligent Design was required or permitted to be taught in public schools, would it violate the Establishment Clause?� In order to answer that question he first addresses two other questions: 1) what is religion? And 2) is intelligent design a religion? To answer the first question he concludes that the courts have provided no clear definition but a few general guidelines. To answer the second question he applies those guidelines to ID using the standard set down by the Supreme Court in Edwards.

Beckwith concludes that the infusion of intelligent design into the origins debate has changed the legal landscape significantly. If the Court�s standard in Edwards is carefully followed, Beckwith believes a policy or statute could be crafted and upheld that would require or permit the teaching of ID in public schools.

This book is required reading for all public school teachers, administrators, and lawyers who grapple with the teaching of origins in U.S. public schools. It will also become a standard reference for education policy makers and school boards. But beyond the legal and policy benefits, this organized and well-referenced book is a valuable resource for all those who want to understand or articulate the history and primary arguments of the Intelligent Design movement.

Francis Beckwith is a graduate of Fordham University (Ph.D., M.A., philosophy) and the Washington University of Law, St. Louis (M.J.S.). He has published numerous books and Law Review articles. He is currently a Madison Research Fellow in Constitutional Studies and Political Thought at Princeton University. He is also a fellow at the Center for Science and Culture at the Discovery Institute and a research fellow at the Newport Institute for Ethics, Law, and Public Policy.

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