Archive for the 'Literature' Category

Science fiction: What if God resigned? What would change?

Thursday, January 15th, 2009
by Denyse O'Leary

Here’s the latest online short story from Australian Jason Rennie’s online Science Fiction and Philosophy shop: “Epilogue” by British author Paul S. Jenkins, free in a number of formats, about the day God decides to resign:

“Let me summarise my proposed course of action. Soon after the end of this broadcast, and of those transmitted to other countries, I shall be vacating my position as overseer of the world, indeed of the universe. I shall be going you-know-not-where, never to return. It will be as if I had never existed, a state of affairs which correlates quite closely with the views held by a significant proportion of you. “The result of this action will be to render some specific questions irrelevant: Did the universe have a creator? Does mankind have free will? What is the meaning of life?

You can discuss the story there as well. Is it true, for instance, that free will requires the exisitence of God? Free will is, for example, foundational to Buddhism, but God is not.
Also, Rennie is look for Sydneyside actors to help produce Steve Fuller’s play about the day Lincoln and Darwin appear on a talk show. Go here for more details.

Only Natural

Sunday, January 11th, 2009
by ID Arts Blogger

by Tom Gilson

Did you know there were two tin woodmen in Oz? Probably not–the second one appears for the first time here.

TinMan

“He thought it was a curse. I saw it differently. You probably remember his story–how he fell in love with a certain girl, who happened to be my niece. Her mother, my poor late brother’s widow, didn’t want her girl getting married, so she went to the witch to buy a hex on the fellow. Next time he went out to the woods, his axe slipped and cut a horrible gash in his leg. There was nothing to be done for it, the leg was lost; so he went to the tinsmith and got a replacement. He went back to chopping, not knowing his axe had been turned against him. He lost one arm to it, then another–and then in the end he was all tin.

“I didn’t understand what was going on any more than he did. Anybody could have told something was up, though. He wasn’t that bad an axe-handler! Somehow he was oblivious to what was really happening, and he kept right on cutting wood, and cutting himself. Maybe there was a spell on his brain, too–I can’t believe it was just his axe that was addled. Most people would have found it pretty remarkable to survive with a tin body, but he took it in stride–as long as he was well oiled, that is. His one big complaint was he had lost his heart.

“Well, I’m a woodman too. I saw what he never saw. Oh, he was proud enough of his new tin body, all shiny and all, and he was glad enough to have a skin that the axe couldn’t cut any more. But he never caught on to just how much good it had done him. He was a woodcutting machine! Fast, accurate, never bothered by the nettles and the brambles; he could keep going and going with hardly a break except to oil up. And he had the gall to complain about it!

“He didn’t know–not until it was way too late–just who it was who had caused this. But I knew. She was having one of those little gossip sessions with my wife, complaining about this and that. My wife–bless her–was one of my own bigger mistakes. When she got into one of these gripe-fests with other women, she only complained about one thing: me. ‘He’s lazy, he doesn’t make us any money, I’m so mistreated,’ and on and on. What did she know about woodcutting? I swung that axe all day long, sweating, blistering my hands, never knowing when some idiot with another axe was going to drop a tree on my head–and all she could do was whine.

“I have to admit, though, she wasn’t all wrong. Woodcutting is a hardlife: we never had any extra money, hardly enough food to eat, and our home was always just about falling apart. That’s how it was until I got things figured out. It was lucky, in a way, how I happened to overhear them talking (usually I stay as far from them as I can). My sister-in-law was crowing to my wife about how she had gone to the Wicked Witch of the East, and how it had cost her just two sheep and a cow to get this spell cast.

“That gave me the idea. It was only natural, don’t you think? We didn’t have any livestock to spare at the time, but I figured I could make a deal to pay the witch later, once I got myself improved.

“The witch went for it, the same deal she asked from my sister-in-law. Now, you’re probably thinking she would have had some huge evil trick in mind, to steal my soul from me, or make me burn with misery getting turned into tin, or have me pine away with regret for all I gave up. No, she may be a wicked witch, but she kept her word. A few good chops and a visit to the tinsmith, that’s all it took; then two sheep and a cow, as soon as I could afford them. That’s all she got out of me.

“I really don’t need animals like that now anyway–tin men don’t eat, and we don’t mind about keeping warm. I just have to keep my joints oiled up. I may not have a heart, but then, I wasn’t all that lovey-dovey with my wife anyway, if you know what I mean. Who cares about all that, anyway? I hardly ever think about a tree falling on me anymore; the other woodcutters mostly stay out of my part of the woods. I move a lot faster now.

“Why do they call her a wicked witch, anyway?”

Science fiction and cloning: From embraceable ewe to downloadable you?

Friday, December 19th, 2008
by Denyse O'Leary

Jason Rennie pf Sci Phi journal offers

This weeks installment of Sci Phi Journal is the wonderful story, You Pretty Thing by Australian Author Lee Battersby. It is read by Rick Stringer of the variant Frequencies Podcast. I hope you like it.

The basic thesis is that a man has developed a plan to cheat death:

“This,” he said, indicating his body. “A clone, created from genetically manipulated junk stock. Download myself into it via a brain transplant at the point of death.”

“The cancer?”

“Not in my brain.” He tapped the side of his head. “All my memories, all my experiences. I’m me. The body is just a vessel.”

“Except?”

“Except I have to prove it. Beyond reasonable doubt.”

The questions you are invited to discuss in the comments are

I Do you think Rhodes has managed to achieve immortality ?

II Is this really still Jonathan Rhodes ? I

II Does the test prove that ?

The story is available in available in a variety of sound, text, and palm reader formats. 

Science fiction must be anti-ID … mustn’t it?

Tuesday, September 23rd, 2008
by Denyse O'Leary

Here is an interesting piece by science fiction reviewer, Annalee Newitz who, in “In recent sci-fi, intelligent design is truth”, needs to convince herself that, generally, science fiction based on an intelligent design premise is an attempt to disprove it. Or something:

What these authors are doing is even more tricky, if you look at their work as a sneaky critique of ID theory. Essentially they’re saying, “Let’s invent a universe where ID is truth. Oh, that would be the universe that science will build for us.” And ultimately, in these novels, the Designer is not a God or even gods, but instead a whole bunch of sentient creatures harnessing the power of science and technology to design worlds and bodies intelligently.

Well, what if … whatever.

A Dialogue Concerning Intelligent Design

Tuesday, July 15th, 2008
by Dennis Wagner

by Casey Luskin

Somewhere a dialogue is presently taking place concerning intelligent design, and it may be going something like this:

ID Proponent: DNA. Genetic code. Language. Commands. Information. Intelligent design.

Darwinist: Wedge.

ID Proponent: Cambrian Explosion. Pattern of Explosions. Cosmic Fine-Tuning. Intelligent design.

Darwinist: Wedge.

ID Proponent: Complexity of life. Irreducible complexity. Specified Complexity. Intelligent design.

Darwinist: Wedge.

ID Proponent: Human intelligence. Creative Genius. Love. Music. Art. Leonardo da Vinci. Beethoven.

Darwinist: Wedge.

ID Proponent: Molecular Machines. Molecular motors. Cellular factories. Intelligent design.

Darwinist: Wedge.

ID Proponent: Science. Evidence. Data. Observations. Intelligent design.

Darwinist: Wedge.

ID Proponent: Atheism: Richard Dawkins. Daniel Dennett. Sam Harris. Eugenie Scott. Barbara Forrest. Stephen Jay Gould. E.O. Wilson. Michael Ruse. P.Z. Myers. Many others. Wedge? Irrelevant.

Darwinist: Hmmf. Kitzmiller.

ID Proponent: Judges can’t settle science. Courts can’t change data.

Darwinist: Kitzmiller.

ID Proponent: Judge adopted false definition of ID.

Darwinist: Kitzmiller.

ID Proponent: Judge ignored positive case for design.

Darwinist: Kitzmiller.

ID Proponent: Judge copied many errors into ruling from ACLU. Judge ignored ID rebuttals. Judges make mistakes all the time.

Darwinist: Kitzmiller.

ID Proponent: Judge ignored peer-reviewed pro-ID publications. Meyer, Proceedings of the Biological Society of Washington. Dembski, The Design Inference. Beye/Snoke, Protein Science. Others.

Darwinist: Kitzmiller.

ID Proponent: Judge ignored pro-ID research. Minnich’s flagellum research.

Darwinist: Hmmf. Type III Secretory System has ¼ flagellar parts.

ID Proponent: Not an explanation. Huge Leap.

Darwinist: Type III Secretory System has ¼ flagellar parts.

ID Proponent: Flagellum: Rotor, Stator, Bushings, Motor, Propeller, U-Joint, Rotary Engine 100,000 RPM. Irreducibly complex.

Darwinist: Type III Secretory System has ¼ flagellar parts.

ID Proponent: Then provide step-by-step evolutionary model.

Darwinist: Hmmf. ID has no research.

ID Proponent: Minnich. Axe. Dembski. Marks. Meyer. Behe. Snoke. Gonzalez. Biologic. Others.

Darwinist: Hmmf. NAS rejects. AAAS rejects. “Steves” reject.

ID Proponent: That’s Politics. Thomas Kuhn was right. “Science not a democracy” –Eugenie Scott. All majority views started off as minority views.

Darwinist: Hmmf. ID = Politics.

ID Proponent: ID also has science. Plus Darwinism has politics: NAS anti-ID edicts; AAAS anti-ID edicts; Witch hunts (Sternberg, Crocker, Gonzalez, others).

Darwinist: Hmmf. ID = Creationism.

ID Proponent: DNA. Genetic code. Language. Commands. Information. Not Bible based.

Darwinist: ID = Creationism.

ID Proponent: Cambrian Explosion. Pattern of Explosions. Cosmic Fine-Tuning. Not Faith based.

Darwinist: ID = Creationism.

ID Proponent: Complexity of life. Irreducible complexity. Specified Complexity. Not Divine Revelation based.

Darwinist: ID = Creationism.

ID Proponent: Molecular Machines. Molecular motors. Cellular factories. Not Religion.

Darwinist: ID = Creationism.

ID Proponent: World’s most famous evolutionist Richard Dawkins (who is anti-ID): “Biology is the study of complicated things that give the appearance of having been designed for a purpose.”

Darwinist: Hmmf. TalkOrigins Quote Mine Project.

ID Proponent: DNA Nobel Prize winner Francis Crick (who is anti-ID): “Biologists must constantly keep in mind that what they see was not designed, but rather evolved.“

Darwinist: TalkOrigins Quote Mine Project.

ID Proponent: Former NAS president Bruce Alberts (who is anti-ID): “The entire cell can be viewed as a factory that contains an elaborate network of interlocking assembly lines, each of which is composed of a set of large protein machines. . . . Why do we call the large protein assemblies that underlie cell function protein machines? Precisely because, like machines invented by humans to deal efficiently with the macroscopic world, these protein assemblies contain highly coordinated moving parts.”

Darwinist: Hmmf. Then who designed the designer?

ID Proponent: Theological Objection—Irrelevant. Theological Answer: God is eternal, has no designer.

Darwinist: Who designed the designer?

ID Proponent: Knowledge of designer not necessary for design inference.

Darwinist: Who designed the designer?

ID Proponent: Why does the universe exist?

Darwinist: Hmmf. Progress of science. God of the gaps.

ID Proponent: Science seeks truth. If ID is right, ID is progress.

Darwinist: Progress of science must be NATURALISTIC. God of the gaps.

ID Proponent: That’s my point: Naturalism failing. How did flagellum evolve? Evolution of the gaps.

Darwinist: Progress of science. God of the gaps.

ID Proponent: Where are Cambrian ancestors? Evolution of the gaps.

Darwinist: Progress of science. God of the gaps.

ID Proponent: How did the first cell arise? Evolution of the gaps.

Darwinist: Progress of science. God of the gaps.

ID Proponent: ID is positive. DNA. Genetic code. Language. Commands. Information. Cambrian Explosion. Pattern of Explosions. Cosmic Fine-Tuning. Complexity of life. Irreducible complexity. Specified Complexity. Human intelligence. Love. Music. Art. Leonardo da Vinci. Beethoven. Molecular Machines. Molecular motors. Cellular factories. Science. Evidence. Data. Observations. Information in nature requires intelligent design.

[Empty Silence; Crickets]

ID Proponent: How did any single biochemical pathway arise? Evolution of the gaps. ID dramatically superior.

[Empty Silence; Crickets.]

Darwinist: Wedge. You’re ignorant, insane, and wicked.

——————————–

Note: This was intended as a parody only, although sadly it represents the many fallacious objections to ID raised by Darwinists. If anything, this parody underestimates the amount of name-calling and personal attacks that a Darwinist would have probably leveled (in this case, the Darwinist refrains from personal attacks until the very end.)

A real scholarly debate between those on both sides of the intelligent design controversy would have much more technical arguments. Nonetheless, the sad truth is that when many criticize intelligent design in the media, courtrooms, classrooms, and even scientific journals, their arguments often fail to rise above those of the “Darwinist” antagonist presented here. For those interested in serious, scientific discussions of intelligent design, check out any of these two books that have both pro- and con- arguments regarding intelligent design:

·  Darwinism, Design, and Public Education, Edited By: Campbell, John Angus and Meyer, Stephen (Michigan State University Press, 2003).

·  Debating Design: From Darwin to DNA, Edited By: William A. Dembski and Michael Ruse (Cambridge University Press, 2004).

  • The “Ivorygate” Documents

    Tuesday, April 29th, 2008
    by ID Arts Blogger

    detective_shadow_image.jpg

    We recently received a large brown envelop from our mail carrier with no return address. Inside we found photocopies of what appear to be internal memos from the Natural Sciences Department at the University of Ivory Tower. A note inside indicated that the sender was a graduate student at the university who felt these documents needed to be made available to the public. The sender simply referred to himself/herself as “Sager”. We will be posting these memos (that our staff dubbed the “Ivorygate” documents) one at a time as we are able to review and authenticate them. Today we are releasing the memo entitled “Educators Guide to dealing with intelligent design“.

    ISU Professors Model Apish Virtue

    Tuesday, December 4th, 2007
    by James Hoskins

    An editorial by Matt R. Ealist

    chimp-in-suit.jpg It seems like every time we turn around a scientist is pointing out the genetic similarities between humans and chimps – our closest evolutionary ancestors. For some of us, this constant preaching can grow old. Why is it that scientists feel it necessary to continually remind us that we are not made in the image of God, but in the image of an ape? I propose that they are doing it for our own good. The belief of human exceptionalism is a sin of the worst kind. Most evil and atrocity in the world can be traced back to this belief. The “Fall of Man” was not when humans denied God and became selfish, as the Christians say. It is exactly the opposite. The Fall occurred when humans began believing in a God and started denying their selfish genes. When scientists remind us that we are 98% ape, they are graciously attempting to save us from our sin and restore us to an apish virtue. We should be grateful. However, I believe the reason that many of us have become deaf to the Darwinist gospel is because we are disillusioned. When we hear scientists tell us that we are apes and that morals are an accidental by-product of nature, but then they turn around and talk of human “inalienable rights,” as if there is some objective moral law, we immediately recognize the hypocrisy. Therefore, I think that we owe some praise to scientists who have the courage and integrity to act with an apish virtue before they preach it to others. Although instances of this type of high character are rare, the academic community has recently witnessed just such an example.

    Professors in the Astronomy, Physics, and Religious Studies departments at Iowa State University have come under scrutiny for conspiring to unfairly deny tenure to Guillermo Gonzalez (a heretic and advocate for Intelligent Design) and then lying about their reasons. While some simple minded people will criticize the behavior of these professors, I say it is commendable. They are acting consistently with the beliefs they espouse. If it is true that our closest relatives are chimps, then we should not be surprised when some of us exhibit chimp-like behavior. Nor should we apologize for it. Chimps are known to be aggressive, unfair, brutish little bullies at times. The professors’ behavior is strikingly similar. The behavior exhibited by these professors merely corroborates their own hypothesis that they are 98% ape. And while there are some Darwinists who would take that as an insult, the more enlightened ones (the true believers) should take it as a compliment. Why should they feel insulted by someone merely agreeing with a hypothesis that they proudly and boldly profess?

    Some of you may be thinking, “What about the bonobo? They are our ancestors too and they are kind, sweet, and fair. Shouldn’t we harness our inner bonobo and shun our inner chimp? Isn’t the bonobo just as much a part of us as the chimpanzee?” Well, no. Our DNA is not as close to a bonobo as it is to a chimp. Furthermore, why should we prefer bonobo behavior over chimp behavior? They are both the products of purposeless processes of nature. To say that one is any better than the other is to imply an objective standard of some sort, which is rubbish.

    I know that a lot of this may sound unpleasant. But I am simply stating the facts of Darwinism and applying them consistently. Not all Darwinists have the courage to admit these things, much less the stomach to act upon them. It seems our heroes at ISU have both. Their example stands as a symbol of Darwinian truth for all the world to see. Students can look to this inspirational story and glean from it an important lesson: It may take a real man to admit he is merely a sophisticated chimp, but it takes a real ape to act like one.

    Socrates vs. Hector Dawkins Part II: Are ID proponents liars?

    Thursday, August 16th, 2007
    by James Hoskins

    by James Hoskins

    I recently had the honor of being interviewed for a podcast on idthefuture.com. The main topic of the interview was some short stories I had written that have been featured here on idarts.org. The podcast sparked some fierce debates in the comments between Darwinists and ID proponents. From what I can decipher of the Darwinists’ comments, their main argument seems to be that ID proponents are liars for denying the claim that we believe in ID because we are Christians. Ironically, I addressed this issue briefly in the first Socrates debate, which was featured in the podcast. Evidently, the Darwinists didn’t feel it necessary to read the stories before dismissing them. So, I thought I would go further in depth and fully address this accusation from the Darwinists in the second installment of the Socrates debate series. In order to accurately represent the Darwinist position, I will use some quotes taken directly from some posts in the comments of the podcast.

    Podcast with IDArts Blogger James Hoskins

    Thursday, July 26th, 2007
    by Dennis Wagner

    James Hoskin PhotoPhilosophy student James Hoskins has a knack for turning philosophical arguments about the Darwin v. Design debate into interesting fictional stories. Several of his creative works here at IDArts are featured in this recent Podcast interview including Confession and A Debate Between Socrates and Hector Dawkins.

    From Darwin to Hitler – a clear path, though not an inevitable one

    Wednesday, July 25th, 2007
    by Denyse O'Leary

    by Denyse O’Leary

    ARN correspondent

    I first determined to make a point of reading historian Richard Weikart’s meticulously researched book, From Darwin to Hitler because Darwinists were very clearly upset by the implications of his work. Some seemed obsessed with proving Weikart, who teaches at California State University (Stanislaus) not only wrong but dishonest and irresponsible – which he certainly isn’t.

    I am glad I read this magisterial work, because I now understand much better the relationship between 19th century Darwinism and the rise of Hitler. Weikart unearths so many old, almost buried 19th and early 20th century German sources. Indeed, one can only wonder at his patience, systematically reading through the many, many articles and books of long-dead eugenicists, imperialists, pacifists, socialists, and such. (more…)

    The Evil of Thumbs

    Wednesday, July 25th, 2007
    by James Hoskins

    an editorial by Matt. R Ealist

    Giant Thumb

    I recently discovered my outrage at thumbs. Yes, I am speaking of the short, stubby little phalange protruding from the hands of humans and primates. Oh, I shudder at the sight of them! Not only am I convinced of the darkness of these halfling metacarpals, but I intend to start a public campaign to help educate people about the potential danger and inherent wickedness that lurks within their own hands. Allow me to explain how I arrived at this position.

    I was reading some of the words of Richard Dawkins, the Oxford Professor of the Public Understanding of Science. First, he explained away belief in God as an evolutionary adaptation, no different than our eyes or feet or, *shivers* thumbs. Then he went on to express his outrage at this particular adaptation. He explained how religion has been harmful to society and is responsible for many atrocities throughout history, and how we would therefore be better off without it. At first, I was a bit confused at how he could be furious at, what he says, is simply an evolutionary adaptation formed by mindless and purposeless processes of nature. Then, slowly, I started to understand, and finally it clicked. He was right! Religion has been responsible for many atrocities throughout history. But, as I see it, he isn’t going back far enough. Dawkins’ outrage is misguided. He is campaigning against the wrong evolutionary adaptation. What first allowed animals to grasp objects well enough to use them as weapons? Thumbs! What trait led to the development of more sophisticated tools, including tools of destruction? Thumbs! What species won the good graces of Natural Selection, placing them at the top of the food chain with oppressive power over all other animals? That’s right, the species with thumbs. Long before humans evolved religious belief they were committing atrocities with the aide of their thumbs. The horrors perpetrated by these dreadful digits are incomprehensible. It is the thumb that allows the murderer to grasp the gun handle; the butcher to clench his chopping knife; and the jockey to lash his horse whip. How many people have died at the hands of thumb-wielding murderers? How many animals have been mutilated by thumb-boasting butchers? How many horses have become humiliated beasts, oppressed and enslaved by thumb-happy horse trainers? I needn’t say anymore.

    It is my firm conviction, that if we are going to unite ourselves against any one of our evolved traits and cast it aside, it is our thumbs that need amputating. Dawkins helped me to realize the meaning of the verse, “If your eye causes you to sin, pluck it out.” It doesn’t matter that your eye is an accidental by-product of nature. For, “it is better to enter heaven with one eye, than to have two eyes and yet be cast into hell.” Just the same, it is better to enter into non-existence without thumbs than to…..well, enter into it with them! Dawkins would tell us that religion is the adaptation that needs to be expunged. But while it is a matter of debate whether belief in God is to blame for the Inquisition, there is no question as to what made possible the building of the guillotine.

    A Debate Between Socrates and Hector Dawkins by James Hoskins

    Thursday, June 21st, 2007
    by Dennis Wagner

    SocratesAs a Philosophy student, I often enjoy imagining dogmatists locked in a room with Socrates; the master of interrogation and debate. My latest fantasy involves Socrates questioning the archetype of the philosophical materialist, whom I will call Hector Dawkins, on the definition of science and the justification of Guillermo Gonzalez’ tenure denial from Iowa State University.

    Confession — A Short Story by James Hoskins

    Thursday, April 5th, 2007
    by Dennis Wagner
    James Hoskin PhotoIts the same old story–kid goes off to college where everything he was raised to believe is challenged, but Confession, a short story by philosophy student James Hoskins, turns out to be a confession of a different sort. We asked James to give us a little background on himself and the origin of the story:

    “After graduating high school in 1997, I started a rock band called Elevator Division. Shortly thereafter, I embarked on a deep journey of philosophical questions concerning my childhood Christian faith. This prompted an ongoing independent study, researching the evidence for and against the existence of God, that lasted the remainder of my time with the band. One record deal, two U.S. tours, and seven years later I decided to quit the band and go to school to become a philosophy professor. So I enrolled at the University of Missouri-Kansas City to study Philosophy, where I am currently.

    In the spring of 2006, I attended a seminar at school called “Was Darwin Right?” hosted by the local Muslim Students Association. At the seminar they showed a video promoting the theory of Intelligent Design, with which I was already well acquainted. Following the video was a Q & A session that turned out to be a three-frontal attack on the young Muslim host by Darwinists in the audience. Coming to the defense of the speaker I quickly found myself in the middle of a debate with a biology professor and two biology students. They ended the debate by insisting there is an unknown law of nature that causes matter to organize itself into complex working machines. Realizing this as a last ditch effort on their part, I let it rest and did not pursue the argument any further. However, I did vent my frustration from that experience in a short work of fiction called, “Confession.”

    Upon the advice of my English professor, I submitted “Confession” to Number One Magazine, the University’s student literary magazine. They accepted and agreed to publish it. However, they asked me to censor parts of it because they believed it could be offensive. I refused. The magazine’s policy of printing whatever the author wishes worked in my favor and Number One published the story uncensored.

    While I still play music with a buddy of mine, in a project we call Chouteau, my main passion now is school and writing – particularly in dealing with philosophy of science issues. Hopefully, other stories and essays that are in the works will get equally effective responses as did “Confession.”

    Currently I live in my hometown of Kansas City, Missouri with my wife Lisa. I work and go to school full-time. I plan to graduate next December and will seek admittance to a graduate program in Philosophy.”

    Rob Sawyer’s Calculating God: A sci fi novelist’s look at the intelligent design controversy

    Sunday, April 1st, 2007
    by Denyse O'Leary

    by Denyse O’Leary
    ARN correspondent

    Robert J Sawyer       

    My review of Rob Sawyer’ 2000 novel addressing the intelligent design controversy, Calculating God: “The aliens have landed, and they are intelligent design advocates!”       

    Also:An interview I did with Rob in 1998        

    Other reviews of Calculating God

    Rob Sawyer’s key sci fi works.

    Toronto-based Canadian journalist Denyse O’Leary (www.designorchance.com) is the author of the multiple award-winning By Design or by Chance? (Augsburg Fortress 2004), an overview of the intelligent design controversy. She was named CBA Canada’s Recommended Author of the Year in 2005 and is co-author, with Montreal neuroscientist Mario Beauregard, of the forthcoming The Spiritual Brain: A neuroscientist’s case for the existence of the soul (Harper 2007).

    Book list: Rob Sawyer’s key books

    Sunday, April 1st, 2007
    by Denyse O'Leary

    Rob Sawyer’sWeb site, and quote site.

    Rob Sawyer’s sci-fi novels

    Neanderthal Trilogy:

    Hominids (Tor, 2003)

    When a Neanderthal physicist, Ponter Boddit, accidentally finds himself in another universe, in an underground research facility in Canada, it turns out that Neanderthals would develop a completely different civilization.

    Humans (Tor, 2003)

    Ponder Boddit, a Neanderthal physicist, takes a Canadian geneticist back to his universe to see what sort of civilization the Neanderthals would develop.

    Hybrids (Tor, 2003)

    How would humans co-exist with other species if such distinctions as race and sex divide them?

    Quintaglio Trilogy:

    Far-Seer (Ace, 1992)

    For intelligent dinosaur Afsan, modeled on Galileo, discovering the true arrangement of the heavens is not merely of scientific interest; it is life or death for his entire world.

    Fossil Hunter (Ace, 1993)

    Toroca, a dinosaur geologist, is seeking unusual metals that can take dinosaurs to the stars. But suppose he discovers instead the true origin of the dinosaurs?

    Foreigner (Ace, 1994)

    If the mind of a great (alien) scientist were analyzed, what would it show?

    Other Novels:

    Rollback (2007)

    The aliens have sent us a message, and we have responded.

    Mindscan (Tor, 2005)

    Jake Sullivan has cheated death by copying his consciousness into an android. However … that isn’t the perfect solution.

    Calculating God (Tor, 2000)

    An alien lands on Earth, in Toronto, bearing the news that God really exists. But maybe Earth soon won’t.

    Flashforward (Tor, 1999)

    Due to a bungled physics experiment, the entire human race gets a look at two minutes twenty-one years from now. But what if you see nothing?

    Factoring Humanity (Tor, 1998)

    Asignal from the Alpha Centauri star system is detected in 2007. … it shows amazing new technology that practically eliminates space and time. Could this be a new stage of human evolution?

    Illegal Alien (Ace, 1997)

    The first time humans contact aliens is when a disabled Tosok starship lands. At first, all is conventional well-wishing. But the a popular scientist is found dead, and one of the Tosoks is the most likely suspect.

    Frameshift (Tor, 1997)

    A dying scientist accepts the opportunity to raise a child who might be part Neanderthal.

    Starplex (Ace, 1996)

    Mysterious, artificial wormhole have solved the problem of space travel. These interstellar passages seem too close, too conveniently, for Starplex Director Keith Lansing.

    The Terminal Experiment (HarperPrism, 1995)

    Dr. Peter Hobson, testing his theories of immortality and life after death, has copied his personality into three electronic simulations. Things don’t go as planned, of course.

    End of an Era (Ace, 1994)

    To learn how the dinosaurs died, we first must watch them live . . .

    Golden Fleece (1990)

    Is a mere starship engineer really any match for a murderous computer?

    Short Story Collections

    Relativity (ISFiC Press, 2004)

    Iterations (Quarry Press, 2002)

    A few other reviews of Calculating God

    Sunday, April 1st, 2007
    by Denyse O'Leary

    A great many of the reviewers whose comments I located had a lot of trouble – more trouble, probably, than the vast majority of readers – with Sawyer’s premise that the universe might show evidence of intelligent design.

    Many American reviewers also professed to see anti-Americanism in Calculating God .

    As a Canadian, I am of two minds about that. Many Canadian authors have been forced to reset their novels in the United States because American readers supposedly refuse to read books set in Canada. Sawyer has – throughout his career – refuses to go along with that and achieved stardom while making a point of setting novels squarely in contemporary downtown Toronto (Canada’s largest city, whose “greater Toronto area” has about 5 million people, or more than one seventh of Canada’s entire population). His choice of setting includes (thrown in for free, if you like) the way Toronto looks at the United States. I suppose many Americans would prefer him to set the story in Atlanta instead, but I am glad he didn’t. Anyway, these factors may have dragged down the book’s ratings, which is unfortunate, but don’t cheat yourself of reading it on that account.

    So, here are some other reviews:

    Mark Wilson, at Off the Shelf, SciFi.Com :

    Provided with arguments for an intelligent creator, the natural human response is dissatisfaction: “Then why did he do this? And this?” Humans want a perfect world, but don’t know what’s meant by that; few see the perfection, interplay and balance of what already exists. Provocative issues and emotions raised in a novel meet as much resistance and misunderstanding as their counterparts in real life. Sawyer has postulated a universe in which the physical and the metaphysical plausibly synergize. Moreover, he provides a role for humanity grander than pure science might suggest for any species riding a microscopic speck of a planet through an incomprehensibly vast cosmos.

    Jonathan Cowie, at Concatenation provides some very interesting information about why Calculating did not win a Hugo sci-fi award:

    Calculating God was nominated for the 2001 Hugo (World Science Fiction Achievement) Award. Even more importantly it was the most voted for SF novel short-listed! So congratulations Robert you are now technically a Hugo winner. Naturally, World SF Convention fandom may give a double take here. ‘Hang on, mate, Sawyer did not win the Hugo in 2001.’ Correct, he did not. The winner went to one of Rowling’s children’s Harry Potter fantasy novels, purely owing to latitude in the constitution of the World SF Society so as not to exclude works bordering on fantasy. But, as has been pointed out by many elsewhere, given that fantasy novels have their own World SF event and awards it was a bit of a waste conferring the 2001 Hugo on a Harry Potter book let alone an undermining of the spirit of the Hugo. Ho hum. Nonetheless, it is a unassailable fact that the most votes an SF novel received that year for the Hugo was Calculating God and in our book at least Calculating God would have been more of an appropriate and deserving a winner.

    Elisabeth Carey, at New England Science Fiction Association says,

    Leaving aside a certain amount of stereotyping of Americans, this is an entertaining book, though not as deep and thoughtful as it would like to be.

    David Soyka, inSF Site Reviews, praises Sawyer’s readability and ready familiarity with popular science culture:

    Thus we are firmly planted in the realm of hard SF, typically characterized less by plot than ongoing dialogues among characters, the purpose of which is to expound upon scientific principles. Unlike some hard SF, which I find can get a bit tedious in constantly providing physics lessons, Sawyer writes well and with a sense of humour that, in the tradition of the old Mr. Wizard television show, proves just how much fun science can be. There’s a host of scientific references (e.g., Stephen Hawking, Stephen Jay Gould, Sagan himself) that anyone interested could consult for further edification, as well as constant mentions of popular culture and science fiction in particular. For example, at one point Tom and Hollus watch Star Trek movies. While Hollus finds fault with the idea of inter-species mating that could result in a Spock (which ironically foreshadows later events), there are some interesting points to be made in contrasting the second and third installments of the venerable series. In The Wrath of Khan, Spock sacrifices himself to save the Enterprise and its crew, complying with the Vulcan edict of the “good of the many outweighs the good of the one,” which is also an underpinning principle of socio-biology. Yet that principle is contradicted by human behaviours such as those portrayed in The Search for Spock, in which the “good of the many” is jeopardized for “the good of the one.”

    though he, like so many critics, is uncomfortable with Sawyer’s premise that the universe could show evidence of intelligent design.

    Don Webb, ofBewildering Stories, really wishes that Sawyer could accept Yankee materialist boilerplate:

    It comes as something of a shock that Steven Jay Gould’s distinction between science and religion is dismissed as “bafflegab.” If Thomas Jericho is the one who is speaking, his reaction is unaccountable in a scientist: the eminent American paleontologist deserves a fair hearing and a reasoned response. And the rudeness is quite un-Canadian.

    Maybe Sawyer sees through the “distinction”, as many have? For example, Phillip E. Johnson, American constitutional lawyer and friend of the court for the ID guys, writes,

    The realm of value assigned to the church [by Gould] is more like a radio talk show, where all opinions are equal and none is authoritative. Any attempt by the church to assert a genuine teaching authority would have to rest on assumptions of fact, such as the divinity of Christ, and these would be checkmated by science.

    For example, Gould says that his settlement would forbid the church to teach that miracles have actually occurred, because that would be a claim of fact within the magisterium of science, which rejects supernatural interventions as a matter of principle. Among the questions of fact which scientists would determine, then, are such questions as whether God directed and guided the evolution of life, whether Jesus actually rose from the dead, and whether there is a factual discontinuity between animals and humans attributable to divine intervention. The answers would all be negative. The rules of NOMA give scientists exclusive authority to say which factual claims are real and which are illusory, and scientists will say that the alleged supernatural events upon which the church bases its magisterium are among the illusions.

    Now, Sawyer’s character Jericho might have very different reasons from Phillip Johnson for seeing a problem with Gould’s formulation, but it’s a bit harder to understand why anyone would who thinks very hard about the problem would not see one.

    Toronto-based Canadian journalist Denyse O’Leary (www.designorchance.com) is the author of the multiple award-winning By Design or by Chance? (Augsburg Fortress 2004), an overview of the intelligent design controversy. She was named CBA Canada’s Recommended Author of the Year in 2005 and is co-author, with Montreal neuroscientist Mario Beauregard, of the forthcoming The Spiritual Brain: A neuroscientist’s case for the existence of the soul (Harper 2007).

    Interview: Denyse O’Leary interviews Rob Sawyer (1998)

    Sunday, April 1st, 2007
    by Denyse O'Leary

    Here’s an interview I did with Rob Sawyer, award-winning sci-fi writer and author of Calculating God, a novel that addresses the intelligent design controversy, which I review here. The interview was for the Fall 1998 number of the sadly defunct Mystery Review , whose editor Barbara Davey was forced to cease publication in 2003 when she learned she had terminal cancer. (Requiescat in pacem aeternam.)

    Science Fiction Star Experiments with Mystery/Sci Fi Blend – And It Works

    by Denyse O’Leary

    Although he is Canada’s best known science fiction writer and the recipient of nineteen awards, including the Nebula for Terminal Experiment (HarperCollins), the Canadian Aurora Award for Starplex (Ace Books) and the Japanese Seiun Award for End of an Era (Hayakawa), Rob Sawyer is not one to just let the space turf grow under his feet.

    Recent books such as Terminal Experiment, Frameshift (Tor Books), and Illegal Alien (Ace) intentionally incorporate the mystery novel into the sci fi genre. So far, the fans love it. But for Sawyer it’s a matter not only of personal interest but also of survival in an increasingly demanding publishing world.

    Sawyer, who has been able to write full time for about eight years, has thought a lot about science fiction novels and about mystery novels and the curious similarities between the two.

    “I find the genres incredibly intertwined both in publishing history and in many of the creative challenges they face,” he acknowledges. “In mystery, very often, the main character is a detective. In science fiction, for a great part of its history, the main characters were always scientists. I still have a tendency to write about scientists. But many of my colleagues beat the bushes to find characters they can write about who aren’t traditional scientists, just as mystery writers beat the bushes, asking “‘Who can I write about, who can I thrust into a crime, that wouldn’t naturally be there?’”

    When Sawyer does beat the bushes for characters, he’s pretty thorough. Some of his murderous characters are: an overzealous computer with a talent for lying (Golden Fleece); an electronic entity seeking vengeance through the Internet (); an alien from Alpha Centauri who thinks there is no free will (Illegal Alien ); and far more poignantly, a war crimes suspect pursued by a man dying of Huntington’s chorea (Frameshift ).

    One difference between science fiction-based mystery and conventional mystery is obvious from the above list. Only a science fiction writer could introduce any of the first three as possible suspects in a mystery.

    How and why science fiction has changed over the years

    Another critical difference between the two genre traditions, Sawyer believes, is that mystery fiction has had a close relationship with “serious” literature for a much longer period. “Science fiction, even more than mystery fiction, came out of a pulp magazine tradition,” he notes. “Mystery always had some really great writers. But science fiction through the Thirties, Forties, and Fifties didn’t have any really great English writer.”

    In fact, he believes that by the Sixties, the science fiction genre was really faltering. TV and movies had co-opted “outer space” with riveting special effects. How could tales of wonder in mere prose compete with Space Odyssey 2001? And prose science fiction hadn’t yet found something it could do better than celluloid.

    But “in the late Sixties in Britain they started to redefine science fiction,” he says, ” The phrase they adopted was ‘the exploration of inner space,’ of human psychology.”

    At last, prose science fiction had found something it could do better than movies. Because, as Sawyer explains, “For us it wasn’t just exploring characterization. A good mystery obviously explores characterization. But we could explore characters in situations that had never existed before, that no human being had ever experienced, and have it ring as true. I never knew a man who lived for ten million years, as in one of my books, StarPlex. The inner life of the characters became the real challenge for science fiction writers in the last couple of decades.”

    “In one way, it’s great that science fiction started to do that. In another it’s a damning indictment of the genre that it wasn’t until the late Sixties that we should actually be talking about characters,” he adds.

    “In science fiction, I’m actually of the right age,” he muses. “I was born in 1960 the first generation that got interested in science fiction through television, as opposed to reading. I discovered it through the original Star Trek and TV series like Lost in Space that were on in the 1960s. In 1968, when I was eight years old, my father took me to see the movie 2001.”

    Did he understand the movie?

    “It’s incomprehensible to an adult; imagine how incomprehensible it was to an eight-year-old! I found it absolutely fascinating. It was TV – and that movie – that got me interested. My father was a professor at the University of Toronto. He realized that (science fiction) was a way to get his son reading.”

    But after graduating from radio and television arts at Ryerson Polytechnic in Toronto in 1982, Sawyer had learned something else: Despite his love of TV and movies, he did not want to write for them. “I am not by nature a collaborative writer,” he explains. “In a novel, you labor over every word. You’re lucky if a screenplay bears some resemblance to what you wrote, yet it may still have your name on it. I found this a source of infinite frustration. Writing books, although it is a less lucrative and less secure profession, was going to be much more emotionally and creatively satisfying for me.”

    Career planning: How Sawyer became a sci fi writer

    Interviewed early in 1998 in his comfortable condo in Thornhill, full of books and science fiction memorabilia, Sawyer, verging on forty, seems the very picture of genre novel success. His wife, Carolyn Clink, was able to quit her job at a printing company to work as his full time executive assistant a refreshing alternative to the too-common role of the hapless “writer’s spouse” who works to support the other spouse’s writing habit.

    But it soon becomes clear during the discussion that Sawyer planned his career as a writer very carefully, which is perhaps fitting for the son of a professor of economics. He knew early on that the odds are against any writer making money, unless the writer is both very good and has an excellent business sense. Sawyer majors in both. His success was no doubt a pleasurable surprise, but it was not by any means a mere chance.

    He did some documentary work for the CBC after graduation but then moved into corporate and business journalism during the Eighties. “That was beautiful because I didn’t care at all,” he recalls, “I was doing all of this with a definite goal in mind. The goal was to save a lot of money. I was saving enough. Even before my first novel had sold I had essentially quit writing non-fiction and was writing fiction full time.”

    Bankrolling money for a fiction career turned out to be a critical decision, because the young Sawyer soon discovered a sad fact of the writing life: Non-fiction writers seldom write much fiction. “I kept thinking I would.,” he remembers, “But you’re at your clients’ disposal day or night. During the six years I did this, I maybe sold one 1500 word short story a year. I was not finding the time.”

    Today’s book market: Go big or go home

    Sawyer had both a practical and an aesthetic reason for blending the science fiction and mystery genres in his work. First the practical: The decline of small press runs and small book shops in publishing has endangered writers who appeal only to one genre. Sawyer sees his crossover into mystery as a key to appealing to a large enough selection of readers to stay near the top of the list.

    “One thing I stopped doing is setting books in outer space,” he admits, “Only a hard core science fiction fan will read a book set on a starship. I saw the writing on the wall that the mid-list – which was where I was when I was writing books like Golden Fleece - was drying up. You either give up or broaden your audience appeal.”

    But Sawyer, whose favorite contemporary author is Eric Wright (he is also a big fan of Robert P. Parker and of Sherlock Holmes), also found an innate sympathy between the two genres. “The classic novel of detection is based on the premise that there is some mystery to be solved through the gathering of clues and the interpretation of facts. In fact, the traditional mystery novel is an intellectual exercise, a work that prizes the rational process. Science fiction is very similar. You very often are dealing with a mystery.”

    “The second thing they have in common is a great deal of ‘talkiness,’” he adds. “You read Peter Robinson’s Inspector Banks, and you’re fascinated by the way Banks will question somebody and how he will cogitate on what he has learned until he puzzles it all out. I think that the science fiction reader and the mystery reader both understand fundamentally that ‘talking heads’ should not be a pejorative statement. Two people talking about things that have great consequences are interesting!”

    “There has never been a more interesting time to be alive,” he insists. “We are faced with issues that Plato and Aristotle couldn’t even conceive of. We’re in an era of ethics and the issues are not clear cut. At the end of the book, you’re still left pondering.”

    Truth, fiction, and consequences

    Many of Sawyer’s novels deal with science and ethics issues that have great consequences. For example, in Frameshift , a Neanderthal girl is recreated by cloning her from DNA. In the wake of the success of recent mouse cloning experiments, would it be possible today, one wonders? Or what about recreating a tyrannosaur, as in Jurassic Park?

    “Can we bring back the passenger pigeon? I think they could do it today,”Sawyer believes. “I also think it’s going to be very easy to recreate things that have been extinct for a few hundred thousand years. We will certainly be able to bring back early forms of humanity. But is it ethical to do so? If you brought back homo erectus, he would be considered, by all the standards of our day, severely mentally retarded. But DNA is very fragile and the chances of pulling off the Jurassic Park scenario are almost nil simply because there probably is no intact tyrannosaur DNA. It’s like asking a thousand years from now if somebody still has a copy of the first issue of the Toronto Sun.”

    Right now Sawyer is working on a book called Mosaic [Flashforward ], in which, due to a bungled physics experiment, the consciousness of everybody on earth jumps ahead twenty-one years for three minutes. He explains, “The mystery plot is this: One of the main characters sees nothing. If you see nothing, you’ll be dead. He becomes obsessed can he prevent it somehow? He’s trying to track down people who got a glimpse of who might have killed him.”

    Celluloid and novels: Dumberer and still dumberer?

    Will any of Sawyer’s books become films any time soon?

    Sawyer is ambivalent about the possibility. “The sad truth is that if you look at all the great mystery and science fiction writers of the twentieth century, there’s been no Eric Wright movie, no Peter Robinson movie. What movie there was of Sarah Peretsky’s V.I.Warshawsky stunk. In science fiction, the worst film of last year, The Postman, was an adaptation of a fifteen-year-old novel by one of the finest science fiction writers. It was ruined in the translation to movies. Hardly any writers get a movie made of their work and when that movie is made it is almost always a disappointment to the author and to the fans. The only reason I would want to have a movie made of my work is that I would make hundreds of thousands of dollars. But I prefer writing novels.”

    “And,” he adds, “I rankle a little at the idea that a novel is a stepping stone to a movie. A novel is a complete work of art. No more is my novel somehow unfulfilled because it hasn’t been committed to celluloid than Michelangelo’s David is unfulfilled because Mattel hasn’t made an action figure of it.”

    Denyse O’Leary (oleary@sympatico.ca )is a freelance writer based in Toronto.

    Toronto-based Canadian journalist Denyse O’Leary (www.designorchance.com) is the author of the multiple award-winning By Design or by Chance? (Augsburg Fortress 2004), an overview of the intelligent design controversy. She was named CBA Canada’s Recommended Author of the Year in 2005 and is co-author, with Montreal neuroscientist Mario Beauregard, of the forthcoming The Spiritual Brain: A neuroscientist’s case for the existence of the soul (Harper 2007).

    Calculating God: The aliens have landed – and they are intelligent design advocates!

    Sunday, April 1st, 2007
    by Denyse O'Leary

    by Denyse O’Leary

    ARN correspondent

    calculating godIf Calculating God hadn’t been written by Rob Sawyer, I would be reluctant to even start it. Why start a book that addresses the intelligent design controversy only in order to end up throwing it at the wall when the author turns out to know far less than a person can find out just by reading a single chapter of what a respected ID theorist actually says.

    But it was written by Rob Sawyer, … so I was looking forward to it. A prolific Canadian sci-fi author, Sawyer writes science fiction that draws on science and ethics/philosophy issues taken from the headlines. His premise is usually a what if – and better still, he delights in challenging stereotypes.

    What if, for example, the aliens land and, instead of trying to destroy New York or conquer Washington, they send a quiet (six-legged) scientist to a museum in Toronto? What if they are actually here on Earth on a religious quest, of sorts?

    I knew I was going to like the book at the point where the spidery being emerges from the space shuttle at the Royal Ontario Museum and says “Take me to a paleontologist.”

    But of course. The alien scientist Hollus is researching mass extinctions. There have been five mass extinctions on Hollus’s planet, Beta Hydri, and also on another one – and they occurred at the same time as Earth’s five great extinctions.

    A coincidence? Hollus doesn’t think so. Scientists on Hollus’s planet assume intelligent design is the correct interpretation of the features of our universe.

    What Hollus wants to know is, what exactly is the design? Because, at a certain point, advanced civilizations – a bit more advanced than Earth or Beta Hydri – simply disappear. Where to? How? Why? Should it be prevented? Can it be prevented?

    You can’t choose the ways in which you’ll be tested.

    - from Calculating God (2000)

    Sawyer’s work usually features lots of heady dialogue, which is okay because he generally links it securely to an action-packed plot. For example, one problem with seeing God exclusively as a designer – as Hollus does – is that most humans want more from God. The paleontologist who starts working with Hollus, Tom Jericho, discovers that he has lung cancer – an outcome of a life lived amid the dust of ancient bones- and thus he has a very limited life expectancy.

    So he wants more. He wants a cure for cancer, in fact. Unfortunately, neither the Forhilnors (Hollis’s species) nor the Wreeds (the other intelligent one) know a cure for cancer, or old age either.

    Not wanting to die was another universal constant, it seemed.

    - from Calculating God (2000)

    Somehow, that seems intuitively right. Cancer, an abnormal development in cells, riffs off normal development. Old age is the natural outcome of the fact that we live in time and space in a universe with limited physical resources. We cannot declare war on our universe, or change it dramatically either. Against such things, even the victories of advanced civilizations must be small and temporary.

    When new developments in the visible universe suggest that the aliens may actually get a chance to meet God at a certain point in spacetime, Tom decides to go away with them and die there.

    How do you define God? Like this. A God I could understand, at least potentially, was infinitely more interesting and relevant than one that defied comprehension.

    Calculating God (2000)

    A sub-plot revolves around a couple of fundamentalist abortion clinic bombers – a shade too dumb, in my view – who moonlight by blowing up the “lying” Burgess Shale fossils that fascinate Hollus. But could these guys blow up a beach ball? I doubt it.

    It’s interesting to look at the question, post-911. Nine-eleven completely changed popular culture’s idea of a terrorist bomber. No longer is he a sweaty, two-neuron rube griping about liberal values – he is an intelligent Middle Eastern suicide aspirant, disgusted by Western depravity.

    Rob Sawyer, a Best Novel Hugo and Nebula Award winner, and winner of an awesome string of other awards, doesn’t disappoint, because he takes the questions he raises seriously and avoids simplistic answers.

    Toronto-based Canadian journalist Denyse O’Leary (www.designorchance.com) is the author of the multiple award-winning By Design or by Chance? (Augsburg Fortress 2004), an overview of the intelligent design controversy. She was named CBA Canada’s Recommended Author of the Year in 2005 and is co-author, with Montreal neuroscientist Mario Beauregard, of the forthcoming The Spiritual Brain: A neuroscientist’s case for the existence of the soul (Harper 2007).

    Lohengrin as Dramatic Theodicy

    Friday, March 23rd, 2007
    by Mike Dodaro

    LohengrinThe myth Richard Wagner set to music in the opera Lohengrin is a marvelous portrait of romantic chivalry. The mystery of the enduring power of this story may be explained by analyzing it as a dramatic theodicy. A philosophical theodicy poses an answer to the problem of evil in a world supposedly controlled by a God who is good. How atrocities can be permitted under the sun by a benevolent and omnipotent God is a question that does not completely relent under logical analysis. Dramatic renderings of the issue have had wider appeal and greater staying power. One of the oldest examples of dramatic theodicy is the story of Job in the Bible. Job suffers even in his innocence, and his complaint reaches the court of heaven where God permits the ordeal to continue, apparently to negate Satan’s taunt that Job is faithful only because God rewards him for his virtue. Making Job into an object lesson does little to relieve him, but, eventually, there is a thunderous conclusion in the firmament, more in resonance with operatic crescendo than philosophical abstraction.

    Elsa, the heroine in Wagner’s Lohengrin, is accused of fratricide and trysting with an illicit lover by her antagonists, Telramund and his sorceress wife Ortrud. These two conspire in a plot as nefarious as that of Shakespeare’s Macbeth. Their intent is to usurp headship of the Duchy of Brabant, which rightfully belongs to Elsa’s brother, Gottfried, heir to Brabant’s Christian dynasty. Gottfried, now strangely absent, is presumed dead, and Ortrud is progressively corrupting her husband by her false testimony that Elsa has murdered him. The collapse of Telramund’s nobility under the influence of his wife is a significant subplot of the opera.

    When King Heinrich arrives to investigate the strife attending succession of the Duchy of Brabant, Telramund has bought Ortrud’s lies wholesale and takes up her false witness against Elsa. Elsa is called upon to defend herself, but she only replies by relating a dream of a knight who has promised to defend her cause. A herald calls repeatedly for a defender for Elsa’s cause, but none appears. Elsa prays that the chivalric knight of her vision will now come to her aid. At last, transcendence breaks into the world of human injustice. In the romantic illumination of Wagner’s music the knight Lohengrin appears on the River Scheldt in mythic splendor in boat drawn by a swan.

    Lohengrin betroths himself to Elsa and answers her prayers for aid on the condition that she will never ask his name or lineage. He announces that he will prove her innocence in mortal combat. King Heinrich prays that justice will be established in the ordeal. Lohengrin and Telramund draw their swords. The contest that follows is brief and decisive. The virtuous knight subdues Telramund. With blade poised above Telramund’s heart, Lohengrin says he will spare the accuser’s life. He exhorts him to spend his borrowed time in repentance for the evil he has perpetrated against Elsa.

    The first act of Lohengrin has established the basic premises of a theodicy. Elsa’s innocent suffering poses a dilemma of the sort that, left unresolved, casts doubt on God’s goodness. The premise that God is powerful is assumed. A transcendent being unable to overcome the actions of human malefactors would not be God. Even in absence of Elsa’s prayers, God must act in her defense, or there must be a satisfactory explanation, should God permit the injustice to continue. Theology in a Calvinistic vein that sustains the inscrutable sovereignty of God against human comprehension does not play well on the stage. Sending the defender of Elsa’s virtue shows God’s benevolent intentions, but resolution of the problem in Act I would not provide sufficient time for Wagner’s music to elaborate.

    Ortrud and Telramund plot in the night to reverse Elsa’s good fortune. When the opportunity arises, Ortrud attempts to dissuade Elsa from trust in the heroic virtue of her betrothed: if Lohengrin comes anonymously and inexplicably from a place that must remain a mystery, will he not someday depart as abruptly, leaving bereft both Elsa and the Duchey of Brabant of which he now has been proclaimed guardian? Magical in her own right, Ortrud calls upon her spirits to deceive Elsa and overthrow her defender. She invokes the ancient Gods, Wotan and Freia, of the Norse pantheon.

    Telramund listens to her oaths of vengeance and her invocations in service of the betrayal of trust she is building with Elsa. Telramund now understands that he was deceived by Ortrud’s lies about Elsa. He laments the loss of his virtue and recalls his valor in defense of land and people who gave him honor, now lost. Yet in full cognizance of the deception that, with Ortrude, his actions sustain, he enlists four nobles to strive with him against his new rival.

    To compound the pathos of Elsa’s innocence, she tries to befriend Ortrude, even as Elsa is being undone by Ortrude’s insinuations. She pities Ortrude’s destitution, assuming that her husband invented the accusations from which Elsa was miraculously delivered. She invites Ortrude to join with her in the wedding procession at the cathedral and makes Ortrude her maid of honor. In return, as Elsa’s bridal procession is entering the cathedral, Ortrude and Telramund block the procession and demand to know the name and origin of the groom. Lohengrin’s enigmatic reply is that he is bound to no one, save Elsa, for an answer. Since she, in good faith on her agreement, refuses to ask the forbidden question, King Heinrich and the people of Brabant conclude that the wedding is legitimate and that it shall proceed.

    It is clear in the story from which the composer began that Elsa’s faith is the critical factor in her relation to the figure of her redemption. She has every reason to trust the man who confounded the lies of her accusers and saved her from death or exile. As long as she doesn’t waver on her agreement, the romance continues. Ortrude and Telramund are now again in disgrace. The bride and groom retire to their nuptial bed. All is well until Elsa’s trust gives way to the suspicions planted in her by Ortrude. She begins to probe his anonymity. He first evades her queries then reminds her of her vow. She persists, and her inquisitiveness becomes more intent on having an answer. At the critical moment, when she finally insists on knowing her husband’s name and lineage, Telramund and his cohorts storm the house. Telramund’s sword is of no avail even in ambush, and Lohengrin slays him. Instead of the sensual evocation of a Wagnerian climax, this thrust disgorges Telrumund’s entrails on the bridal bed. A determined foe has been slain, but Elsa’s question has dislodged the balance that secures her place of safety in the universe of this drama. Her husband sadly tells her that he will publicly give answers to her questions.

    In the morning, the assembled people of Brabant learn the name and status of their guardian. His song begins as the strings evoke the transcendent realm of his origin. “In far off land, to mortal feet forbidden, there is a castle, Monsalvat by name.” In the ethos of medieval chivalry Monsalvat is the sanctuary of the Holy Grail, the sacred challis Jesus shared with his disciples when he instituted the Eucharistic memorial of his death. The Holy Grail appears from the world of Celtic myth in Welsh legendary tales of The Mabinogion. Sir Thomas Malory continued the tradition in English literature with his tales of King Arthur’s Round Table. On the European continent the grail legend had a life of its own. An unfinished 12th-century poem by the French poet Chrétien de Troyes, describes the discovery of the grail by Parsifal. Wagner’s interpretation of the Grail motif comes from an epic by the 13th century German poet Wolfram von Eschenbach. In Spain Cervantes began writing a parody of chivalric ideals in Don Quixote only to find himself captivated by chivalry in the end.

    So, in the first utterances of his song, Elsa’s defender and the acclaimed guardian of Brabant identifies his nobility as transcendent in origin. He is a knight of the Holy Grail. His strength comes from participation in a divine order that shares the mystery of the blood of Christ in the castle Monsalvat. “A gleaming temple therein is hidden, so rich as nothing on earth could frame/ Therein a cup most holy powers possessing/ Is guarded as a gift of heaven’s love/ To be to sinless men a boon and blessing/ It was brought to us by angels from above/ And every year a dove descends from Heaven/ The mystic might within it to resolve/ It’s called the Grail/ And purest faith it lendeth to all the knights who in its service strive/ He whom the Grail to be its servant chooses/ It arms with holy supernatural might/ Opposed to him deceit its magic loses/ The powers of darkness he can put to flight/ Though in distant lands the Grail may send him, the cause of injured virtue to defend/ Holy might will attend him, while unknown to all he can remain/ The art that in the Grail is hidden/ Its light no mortal eye can gaze upon/ From every doubt its knight must be protected/ If recognized, he must at once be gone/ Thus compelled, now I reveal my sacred story/ The Grail’s servant to you I hither came/ My father Parsifal reigns in his glory/ His knight I am/ And Lohengrin my name.”

    The crescendo in the brass and trumpet flourish that attends this revelation leaves no doubt of Wagner’s intent. He understood this story very well and the effect it would have on his audience. King Heinrich sheds a tear, and Elsa laments paradise lost. Aware that his hope of love in this world is also lost, Lohengrin grieves with Elsa that her sincere remorse is vain. The people of Brabant are bereft of their guardian. Against King Heinrich’s entreaty Lohengrin explains that should he, in disobedience, seek to remain, his power would be gone and his cause would fail. He reassures Heinrich with a premonition: the Eastern horde will not prevail against German lands.

    To everyone’s dismay, the swan returns on the River Scheldt. In Lohengrin’s greeting another mystery begins to unravel. If Lohnegrin had been able to remain one year in Brabant, Elsa’s brother Gottfried would have been released from the servitude to which he is bound by Ortrud’s magic. Lohengrin gives Elsa his sword and horn and a ring, which, should Gottfried ever return, will give him strength in battle, succor in danger, and remind him of the one who took up their cause. With this, it is time to say, “Lebwohl”. In the tradition of Knights errant, and rangers in American Westerns, Lohengrin must depart to find service elsewhere and to others.

    As Lohengrin heads up the riverbank to the boat, Ortrud explicates the mystery of Gottfried’s fate. She verifies, by the gold chain around the swan’s throat, observable to all, that this swan is Gottfried transformed. The true heir to the throne of Brabant is now engaged hence. This, she says, is vengeance from the gods of the Norse pantheon on the apostasy of a Christian dynasty of Brabant. But the Grail has one final consolation. Lohengrin kneels in silent prayer, and the white dove of Monsalvat hovers over the boat. Lohengrin perceives it with gratitude and springs up to unfasten the chain from the swan’s throat. The swan sinks into the water, and Lohengrin lifts to the bank a youth in gleaming silver garments. Ortrud collapses with a shriek, and Lohengrin steps onto the boat. The dove seizes the gold chain and draws it off Gottfried’s neck while Elsa gazes on him with rapture. He makes obeisance to King Heinrich. The men of the community kneel in homage to Gottfried. He hastens to Elsa’s arms, and she, in joy, turns hastily toward the shore, but Lohengrin is gone.

    Wagner didn’t invent this story, but it is his rendition that endures in the modern world. The opera is one of the standards of any company with the resources to mount a production. Singers still aspire to the vocal challenges it presents. The familiar motifs of an inspired quest in defense of the powerless continue in modified form in cinematic drama, and, of course, every film score uses techniques Wagner invented or adapted for his purposes. In the productions of Lohengrin being mounted, however, many directors try to mute the clear demarcation between good and evil evident in the work. In an unsigned essay in a subscribers booklet circulated prior to Seattle Opera’s 2004 production, the author calls Ortrud a “rationalist”. Ortrud is clearly the force for evil in the drama, yet this writer asks, under the heading Wagner’s Moral Complexities, “How do we know Ortrud is so wicked? Her questions about Lohengrin are perfectly sensible. And if her tactics seem ruthless, remember that Ortrud truly believes that the throne is rightfully hers, that it was usurped from her family by Elsa’s. And why do we believe Lohengrin is so wonderful? The trial-by-combat scene in which he defeats Telramund, although sanctioned by King Henry’s medieval government, was as barbaric and foreign to Wagner’s audience as Ortrud’s black magic. By putting this scene onstage, Wagner was asking: Does might make right?”

    This analysis is missing a salient theme in medieval literature. At the heart of the Grail legend and the chivalric code is the idea of might for right. If Ortrud is fighting for what she thinks is rightfully hers, she has no moral compunction about destroying the innocent in her ambition. In this vein one might also say of Lady Macbeth that she is fighting for what she thinks is rightfully hers. The opera Lohengrin is not morally complex. Though the composer certainly was morally compromised, he found truths in his art that were probably beyond him.

    The essayist, still anonymous, unlike Lohengrin, says “Wagner’s Lohengrin uses this popular pattern, and this old story, to talk about a central issue of the day: the crisis of faith in nineteenth-century Europe. During Wagner’s lifetime, the rise of science, technology, and industry were shaking to its foundations people’s faith in the church, long the mainstay of European society. Wagner shows us how Elsa’s pure faith in Lohengrin’s virtue evaporates when she listens seriously to the intelligent questions of Ortrud, who is competing with Lohengrin for power over the community. Ever the rationalist, Ortrud demands proof, and Lohengrin’s powerful mystique, penetrated by her piercing light of logical inquiry, turns out to be airy nothing.”

    Ortrud the rationalist! This is akin to calling her invocations of the Norse deities Logical Positivism—absurd. Elsa’s fragile faith is an important element of the story, but in this drama, at least, the church isn’t in crisis. The crisis is, indeed, correctly identified as within the human soul. It is a crisis of finding the spiritual resources to continue living in an unjust world, not a crisis of the church. In the world of this opera injustice is perpetrated by Ortrud and Telramund as he becomes complicit in Ortrud’s lies. You couldn’t find a less ambiguous case of false witness in the book of Leviticus.

    Nietzsche admired Wagner, and for a while they were fellow travelers, but analysis of this medieval plot will be better served by leaving the Nietzschean will to power and its moral ambiguity aside. The profound and truly human question in this story is why the innocent suffer while God remains inaccessible? The answer, in a bald-faced abstraction of the sort that is not consoling in absence of myth like that of Lohengrin, is that supernatural assistance, transparent and clearly evident to all observers, would irrevocably compromise human freedom.

    Despite the weight of postmodern ideology and the theory of evolution, there are moral truths, and there is some help to be found in transcendental categories. Suffering, when it has meaning, ceases to be unbearable suffering. This is a reasonable literary explanation for Lohengrin’s extraction of the promise that Elsa never ask his name or lineage. If he were to remain in Brabant after everybody knows that his strength is divinely ordained, his authority would be unquestionable, and human actions could never, for long, diverge from virtue as established by the community. The Christian Dynasty of Brabant would be eschatological.

    In this sense the story says the same thing as the Genesis account of the fall, and Elsa’s part resembles that of Eve under the influence of the serpent. A clearer case for archetypes in the collective unconscious could scarcely be found. Thankfully, Wagner is better dramatist than Carl Jung. Whether Wagner accepted the tale, as truth, is certainly questionable; the substance of the issue involved isn’t. Listen to the music with suspension of judgment, and draw your own conclusions. In contemporary productions, you might have to close your eyes to what they put on the stage. (audio-10)

    Michael Dodaro

    audio-10: Wagner; Lohengrin; excerpted from Deutsche Grammophon recording 2530 176; Kubelik.

    Faust and the Devil

    Wednesday, March 14th, 2007
    by Mike Dodaro

    FaustThe opera Faust had its premier at the Paris Opera in 1859. In a coincidence that now seems a hellish juxtaposition, 1859 is also the year Charles Darwin published The Origin of Species. The opera made Charles Gounod the most famous musician in Paris. Since then Charles Darwin has been on the ascendant. The demonology of Faust’s bargain with the devil clangs uproariously against modern materialism, and where scientific reductionism waxes philosophical, The Origin of Species has the status of dogma. Evidence for a cosmology richer than we find in Darwin includes grand opera. Can the theory of evolution account for the moral conflict, human nobility, and ignobility found in the plots of musical drama of the eighteenth and nineteenth centuries? The character Faust in the title role of Gounod’s opera is presumed to be a man well versed in natural philosophy—science of the era of the Faust legend—as well as medicine and jurisprudence. After a lifetime of study in these fields Faust despairs of finding satisfaction in the Western cultural legacy. Satan offers to disencumber him of his rational and metaphysical inhibitions, and Faust consummates a transaction.

    Faust’s search, simply put, is for the satisfaction of a moment that he would wish to sustain. An abbreviated treatment of Goethe’s version of the Faust legend, the opera centers on Faust’s seduction of Marguerite, a peasant girl who soon finds her life in ruins. Faust’s conquest can be seen as an upshot of the materialistic world view. There are many versions of the legend, and several operas based on it. In some versions of the odyssey the philosopher’s quest becomes the life of a sensual athlete, including romps with courtesans of legendary reputations—Helen of Troy, Cleopatra, Thäis. In the opera by Gounod Satan serves Faust’s inclinations while amusing himself baiting the bourgeoisie. Using the power Satan puts at his disposal, Faust enraptures Marguerite with jewelry and his transitory affections and then deserts her. But this story resolves on Marguerite’s redemption. Her apotheosis and translation to heaven is musically exultant, ascending chromatically and aimed at an experience of transcendence. (audio-7) It concludes with a chorus of angels singing, “Christ has triumphed over sin and death; there is now no condemnation for those who put their trust in him.”

    This traditional Christian cosmology evidently played very well in Paris in 1859. The opera was an immediate success, revitalized French opera, and remains a standard of the repertoire. It is remarkable that the French responded in droves a hundred years before their existentialists and atheists—Sartre, Derrida, Foucaut et al.—took center stage. The hell of it—as if Satan is collecting on Faust’s agreement and taking his due—is that Darwin’s materialism supplants metaphysics for ensuing generations. Dialectical materialism, that presumed-inevitable liberation of the underclass, becomes an obsession among the intelligentsia. Marxists, and the nihilists who follow them, are a thousand times more predacious than the bourgeoisie they depose. Blind to atrocities by regimes claiming to redistribute material resources—for what other resources are there?—they abet or incite revolts against every civilized institution. Western Civilization is, of course, an obstacle to those who would take back territory lost by oligarchies of earlier eras. If it can be deconstructed, deconstructionists or their minions will march in to fill the void.

    Excerpted from Civilization and the Sublime by Michael Dodaro;

    Audio-7. Faust; Gounod; excerpted from EMI recording 79-750462; 1979; Domingo/Freni/ Ghiaurov/Pretre.

    A Meaningful World by Benjamin Wiker and Jonathan Witt

    Tuesday, January 30th, 2007
    by ID Arts Blogger

    A Meaningful WorldIn this groundbreaking book, Wiker and Witt show that nature offers all of the challenges and surprises, all of the mystery and elegance, we associate with design and, further, with artistic genius. They begin in Shakespeare and range through the fine-tuning of the laws of physics, the Periodic Table of Elements, the artistry of ordinary substances like carbon and water, the intricacy of biological organisms, and the drama of scientific exploration itself. In contrast to contemporary claims that the world is ultimately meaningless, Wiker and Witt reveal a cosmos charged with both meaning and purpose.

    The book expands the intelligent design argument from the evidence of design to evidence for ingenious design. The authors argue that nature is a work of genius, like a Shakespearian play is a work of genius–both are rich, deep, and complex, full of meaning at every level.

    Reductionism tears down human genius as unreal, as reducible to mere chemistry or biology. Wiker and Witt argue that our experience of genius is real. The genius of Shakespeare or Euclid or the chemist Lavoisier is something that should be explained–not explained away. And the same applies to the evidence of genius we find in nature.

    This timely book reveals a universe of variety, artistry and meaning by taking an integrated look at both the arts and sciences-an amazing liberal-arts education in one volume. This is required reading for those interested in ARN’s ID Arts Initiative.

    A Meaningful World is available from ARN.

    Yellow & Pink

    Wednesday, January 24th, 2007
    by ID Arts Blogger

    William Steig

    Farrer, Straus, and Giroux, (Hardcover), 28 pp., 1984

    Yellow and PinkSometimes we make the origins debate more complex than it needs to be, and it takes a children’s book to boil it down to the basic issues. Such is the case with Yellow & Pink by William Steig. This delightful book about two wooden dolls, who suddenly become self-aware and wonder about their origins, is a delight to read with any 3 to 8 year old and provides a great launching pad for addressing that age-old question “Mommy, where did I come from?” Although you won’t find the words “Intelligent Design” or “Evolution” in this book, you will quickly recognize the underlying philosophical arguments for both, boiled down to their essence.

    Recommendations
    In Yellow & Pink …Steig has created a pair of characters who seem the embodiments of his bright esthetic. Named for the colors of their freshly painted costumes, Pink and Yellow are wooden dolls left out to dry in the sun. They are odd fellows, bumpkins, incorrigables, clowns, countrymen of Beckett’s Vladimir and Estragon, Laurel and Hardy. Philosophers both, they no sooner “awaken,” come to life, than they begin to ponder by what means they might have arrived in this world. “How,” Yellow demands …”could anyone make something like me, so intricate, so perfect? Or, for that matter, like you.” … One marvels at the expressiveness, the nearness to animation, of Steig’s vibrant drawings.

    - Leonard Marcus, The Washington Post Book World

    Steig is incomparable. Bravo! A yellow and a pink puppet lie in the sun, waiting for their paint to dry. Theyponder their origin. They speculate. They debate. As soon as they’ve settled on a solution, a mysterious man unsettles their theory. Who is this man? The reader must decide.

    - Los Angeles Times Book Review

    Original, witty, provocative.

    - Zena Sutherland, Chicago Tribune

    A comic fable that has more clout than the most fervent homily.

    - Publishers Weekly

    Yellow & Pink is currently out of print

    The Darwin Conspiracy: The Confessions of Sir Max Busby by James Scott Bell

    Wednesday, January 24th, 2007
    by ID Arts Blogger

    by James Scott Bell

    The Darwin Conspiracy CoverChristy Award-winning author Bell tackles the issue of Darwin vs. Design in this fictional work that masterfully integrates Darwin’s history with Bell’s mystery writer imagination. Sir Max Busby is a researcher who encourages Darwin and his theory of natural selection, but later has a change of heart. After Darwin’s death, his housekeeper follows his instructions to give attorney Bell a manuscript correcting his mistake big mistake.

    Here is one reader’s assessment:

    “On the back cover of the book is a quote from Phillip Johnson, the man who almost single handedly has caused Darwinists serious head burn–they are clearly on the run now. He says of this book, ‘Darwinists will be outraged,’ and he’s right about that. That’s because the book is so doggone smart and funny. Darwinists, in my experience, can’t stand being made sport of. This novel is a mix of history and fancy (though the line is sometimes obscured), but the really important point is that it is about what really is the heart of hard core evolutionary thinking, and that’s a fear of being wrong. Because that might mean God really does exist! I recommend this novel to all who are interested in the origins controversy, at the very least because it’s different from the normal, dry, academic tones. I think high school students would especially like it.”

    Note: this book is not to be confused with the 2006 book (by John Darnton) or the 1999 TV movie, both with a similar title. The original Darwin Conspiracy subtitled “The Confessions of Sir Max Busby” was released in 1995 and updated in 2002 by James Scott Bell and a much more entertaining faire than the two namesakes.

    You can order this title from Amazon.com

    Calculating God by Robert J. Sawyer

    Wednesday, January 24th, 2007
    by ID Arts Blogger

    Calculating God Cover

    Calculating God is the first science fiction book we are aware of to engage ID theory head on. Young earth creationists will no doubt be up in arms that they are cast as the villians (although the extreme YECs protrayed in the novel don’t depict any YECs we know…and hey everyone gets their turn as the villian in the scifi world), but we think you will be pleasantly surprised to find out who is cast as the ID supporters. Its obvious author Robert Sawyer has done his homework in both ID Theory and paleontology and you will find arguments from Stehpen J. Gould and Michael Behe bantied around like a pro.
    Calculating God is the new near-future SF thriller from the popular and award-winning Robert J. Sawyer. An alien shuttle craft lands outside the Royal Ontario Museum in Toronto. A six-legged, two-armed alien emerges, who says, in perfect English, “Take me to a paleontologist.” It seems that Earth, and the alien’s home planet, and the home planet of another alien species traveling on the alien mother ship, all experienced the same five cataclysmic events at about the same time (one example of these “cataclysmic events” would be the meteor that wiped out the dinosaurs). Both alien races believe this proves the existence of God: i.e. he’s obviously been playing with the evolution of life on each of these planets.

    From this provocative launch point, Sawyer tells a fast-paced, and morally and intellectually challenging, SF story that just grows larger and larger in scope. The evidence of God’s universal existence is not universally well received on Earth, nor even immediately believed. And it reveals nothing of God’s nature. In fact. it poses more questions than it answers.

    When a supernova explodes out in the galaxy but close enough to wipe out life on all three home-worlds, the big question is, Will God intervene or is this the sixth cataclysm?

    Calculating God is SF on the grand scale. If you have an avid scifi friend you want to introduce to ID theory. This book is the best place to start. Just be prepared to deal with tar-baby it may birth.
    Calculating God is available from Amazon.com

    The Cave Painting: A Parable of Science by Roddy M. Bullock

    Wednesday, January 24th, 2007
    by ID Arts Blogger

    The Cave PaintingThe ID Arts Initiative provides us a great forum to announce the publication of the first ARN fictional book: The Cave Painting: A Parable of Science by Roddy Bullock. Our ID Literature focus will include many literary works that engage ID on some level including poetry, fiction, non-fiction, sci-fi, and children’s books.

    Four hundred fifty pages of serious fun, The Cave Painting is an allegorical novel exploring the Design versus Naturalism debate in a fictional story format. The novel, together with comprehensive end notes which tie the allegorical arguments to real facts and arguments, highlights the key shortcomings of current Darwinian theories in explaining the origin of specified complex things, whether they be cave paintings, or, by analogy, human beings. This parable pits a bright young student against the academic establishment that tries to convince her and fellow students that a recently discovered local cave painting can be explained by purely naturalistic processes. She�s not buying it, and you are likely to stay up all night to find out how the parable ends.

    The Darwin vs. Design debate is often a “left-brain” activity focused on the scientific data in biology, chemistry, mathematics, and physics. Roddy Bullock shows us we can use both sides of our brain in approaching this issue with a beautiful and engaging parable that may find a new audience that would shudder at the thought of wading through a book full of data. However, those who enjoy the scientific details of the debate will not be disappointed, as the second half of the book consists of footnotes to real-world examples to support the points being made in the parable. Both the artist and the scientist will find something of value in this book that gives us a fresh new way to look at the issues and will likely keep you up all night to find out how the parable ends.
    –Dennis Wagner, Executive Director, Access Research Network

    The Cave Painting: A Parable of Science is available from ARN

    Isms: Understanding Art by Stephen Little

    Saturday, January 20th, 2007
    by ID Arts Blogger

    Understanding Art

    I picked up this little book a few years ago in a museum shop in Europe, and to tell you the truth it was the seed that generated this whole ID Arts project. The book explains that four different types of “isms” are represented: 1) a trend within the visual arts; 2) a broad cultural trend; 3) artist-defined movement; and 4) retrospectively applied label. The broad cultural trends caught my eye: Renaissance, Secularism, Humanism, Realism, Materialism, Primitivism, Post-Modernism. The art movements marched along the timeline in step with intellectuals movements. As ID theory emerges in step with startling new discoveries about the design and complexity of life, where will that show up in the world of art? IDism? Designism? If you are an artist thinking about these issues, buy this book and spend a weekend looking at the Chronology of Isms timeline in the back of the book and absorbing the sample art for each period and help us define the next art ism on the chart: Designism.

    Isms: Understanding Art is the perfect pocket-sized guide for gallery and museum lovers who have a general interest in the arts, but not necessarily any formal education in the visual arts. With this portable and indispensable tool in hand, anyone can guide themselves through the world’s prestigious museums and major art collections and recognize and intelligently discuss the significant movements that have shaped the world of art.

    Using an informative and engaging style with informal and direct tone, each of the numerous “isms” that are used to define-but often misleadingly cloud-art movements are explained in simple terms and made accessible to the casual art lover. Readers are encouraged to think of styles as useful tools for conversation and exploration rather than as hard and fast academic definitions, and to relate to the art itself rather than to a merely conceptual idea.

    Each spread is devoted to a single art historical period and begins with an introduction that explains when the movement first emerged, the historical period to which it applies, and the principal disputes over its applicability, usefulness, or significance. The rest of the chapter is divided into several sections illustrating the most important artists and works within the period, related key words, and illustrations that best represent the distinctive features. This comprehensible structure makes it possible for any reader to gain a clear understanding of Classicism or Cubism while sitting in a café or visiting a gallery.

    Isms: Understanding Art is Available at Amazon.com

    Interview with Ben Wiker of A Meaningful World

    Tuesday, January 16th, 2007
    by ID Arts Blogger

    What does Shakespeare have to do with Intelligent Design Theory? Ben Wiker, co-author of A Meaningful World, explains in this interview with Ignatius Insight.

    The Rule: A One-Act Play

    Wednesday, January 10th, 2007
    by ID Arts Blogger

    by Daniel Schwabauer and John Calvert

    Intelligent Design Network, (paperback), 34 pages, 2002.

    A One-Act PlayWhen Nate Plummer presents his 10th-grade biology class with an objective look at human origins, he has no idea it will put him squarely between the Board of Education and the ACLU, accused of teaching creationism to his students.

    In this one-act play, set during a school board meeting convened to investigate his curriculum, Nate the Biology teacher finds himself debating his old friend, Dr. Malcolm Trent, Anthropology Professor and School Board Member, to argue the merits and shortcomings of “The Rule”, a.k.a the doctrine of Methodological Naturalism.

    Arranged in an on-stage format, The Rule touches on a number of concepts and arguments surrounding the “teach the controversy” debate, relating them to the central question: does ID have a place in the science classroom? By framing the argument around fictional characters engaged in real-life situation, The Rule puts the argument in a more practical and comprehensable form.

    The format and length of The Rule make it ideal not only as a quick read, but also as a great learning tool for middle- or high-school students, to help them understand what the “teach the controversy” debate is all about.

    The Rule is available from ARN.